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  • Love, like Grace, always costs the giver — part 1

    In my former life as a teacher participating in an experiment — to see Grace-based education incarnated in a real classroom setting– at my school, we had many little sayings that tried to encapsulate the truths about Grace-in-education. One of my favorites, borrowed from the words of the ever-wise Cheryl Martin (aka RivenDella) is this: Grace always costs the giver.

    My life-journey these past few days has tossed several opportunities to reflect on that truth. I’ll muse for a bit….

    *****

    The first was an article posted to me on FB from a friend. Daniel Starkey wrote a column called “My Mother, Commander Shepherd.” He describes his experience with the trilogy Mass Effect, one of the best video game stories I’ve ever experienced. The series also offers one of the few truly-rounded female main characters in recent video game history — maybe ever, I don’t know. (There were some awesome stories told by the early games, which don’t get any attention now because their graphics aren’t up to snuff.)  

    After explaining why he chose to model his main (female) Shepherd character on his mom, a woman who loomed large in his consciousness for the way she selflessly cared for many other people in their lives, Starkey found his passage through the games becoming more and more poignant as his mom began to battle arthritis and other problems.

    Starkey writes about his attempt to walk in his mother’s footsteps of altruism:

    I lost myself. I learned that when you spend all of your time living for others, when you dedicate everything you have to those around you, when you fill yourself with the selfless, agapic love of an altruist, some element of your being has to suffer.

    My mom tried to never show weakness. She tried to suppress her own humanity so that she could be an unflinching symbol of perfection. I didn’t figure this out until I was past 20. I didn’t understand how little of herself she still had until I tried to live that life—however briefly – and burned myself out in a matter of months.

    [My game character] Shepard was burning out too. She’d been resolute and she’d been unyielding, but you can only wear that mask for so long. The game was drawing to a close, and I knew how it was going to end. I knew what was going to happen. 

    Picking up the thread of Starkey’s column — and there are spoilers in here, so stop reading now if you plan to play the Mass Effect series – 

    [At the climax,] the child gives Shepard a choice; one choice and one chance to try and end the conflict.

    Tired and weakened, [Shepherd] chooses to create a new kind of life. A new beginning for the people and the artificial intelligences that are left. In so doing, she had to sacrifice herself.

    It was here that I think the potential implications of the manner in which I’d been playing affected me the most. In a sense, I’d just watched my mom, the most important person in the world to me, die to achieve her goal. That reality is disturbingly poignant now.

    A few weeks ago, I called one of her best friends and asked if there was anything my mom had been doing that would fall within the realm of “self-destructive behavior”. 

    “Yeah. She has. She’s been running herself ragged.”

    Somehow I thought that’d be the case. She’s been taking care of several people and helping them out when and where she can. A few members of our family have been in out of hospitals recently, and she, as she does, has taken it upon herself to make sure that everyone has the care and the support they need. She makes one hell of a mother, but she’s awful at being a person.

     

    And THAT all got me thinking. … “Grace always costs the giver,” to quote the eminent Cheryl Martin. 

    Jesus said, if we want to save our life, we must take up the Cross and follow Him.  The person who tries to save (preserve) his life will lose it instead. (Matthew 9)

    Is Starkey right that there must be a demarcation between life-sucking altruism and life-affirming altruism?  Or is this what we are called to — “Unless the seed falls into the ground and dies, it cannot bring forth any fruit.”  

    Sounds like his mom is a very fruitful lady.

     

    *****

    Later, Mark Wells posted an amazing article on my FB called “Going to Hell with Ted Haggard.”  Honestly, I hadn’t even heard of this whole deal …. I guess Haggard cheated on his wife or whatever, bought drugs, dinked around with homosexual sex, who knows.  Whatever. Lost his pulpit, lost his ministry….

    …and then repented. Asked for forgiveness. Began ministering to people around him.  And the church as a whole has thrown a fit. People won’t talk to him; people won’t talk to people who talk to him. He’s not fit for ministry now or for eternity, it seems. The author Michael Cheshire starts asking questions about why Christians wanted Ted to repent when he was sinning, but now they won’t have anything to do with him. Cheshire writes,

    I had a hard time understanding why we as Christians really needed Ted to crawl on the altar of church discipline and die. We needed a clean break. He needed to do the noble thing and walk away from the church. He needed to protect our image. When Ted crawled off that altar and into the arms of a forgiving God, we chose to kill him with our disdain.

    I wrestled with my part in this until I got an epiphany. In a quiet time of prayer, Christ revealed to me a brutal truth: it was my fault. We are called to leave the 99 to go after the one. We are supposed to be numbered with the outcasts. After all, we are the ones that believe in resurrection. In many ways I have not been aggressive enough with the application of the gospel. My concept of grace needed to mature, to grow muscles, teeth, and bad breath. It needed to carry a shield, and most of all, it needed to find its voice.

     

    Incredible.

    Flannery O’Connor said somewhere,  more or less, that her stories illustrate the way Grace has a backbone.

    Real Grace is tough. It has teeth and claws. Sometimes Grace is a swift kick in the nuts rather than a nice pat on the head, and in Flannery’s stories, it’s always the self-righteous ones who get it in the nuts. 

     

    ….more tomorrow….. I know you internet people have short attention spans.

     

  • “Tomorrow is a brand new day, with no mistakes in it.”

    ^That quote comes into my head at least once a week. It comes from one of the Anne of Green Gables books, perhaps the first one, and I believe it’s Marilla who comforts Anne with these words at some point after Anne screws things up (all with the best of intentions, of course).

    When I was younger, I thought that adulthood meant getting smart about how things work and ceasing to screw up. Having lived as an adult for quite a while now, it seems that was a misconception on the part of my younger self. In fact, my ability to invent new mistakes never ceases to amaze me.

    Earlier this week I had a classic smh moment (“smack my head,” in case you need a translation) at work. I made one of THE stupidest graphic design mistakes ever.  Total n00b.  The Advancement office needed cards printed for scholarship recipients to use when writing thank-you notes to the donors of those funds. The students stop by the Advancement office to jot a note, then the secretary includes a photo of the student and gets them in the mail. 

    We paid an amazing photo editor (look her up: “Command Zee” is the name of her business here in the Upstate) take a photo of Belk Hall in the snow (from last year, maybe?) and make it look 10x cooler. We were going to print 5×7 cards. I laid all the plans with a local printing house (one of the owners has a daughter at Erskine) who enthusiastically tackled our print job with days to spare.  It was a rushed week with a lot of details flying about, so I dashed off the card design late in a day and kept rolling. 

    Normally you get to see a proof of a project before it’s printed, but that didn’t happen this time. Instead, the Erskine dad/printer stopped by my office to hand-deliver our cards–a nice gesture. Or maybe he was around to visit his kid and swung by. Whatever. He handed me a stack of neatly cut and scored cards…. 5″ wide and 3.5″ tall (it’s a horizontal design).

    …Oh damn.

    If you want a 5×7 card, you need to design a 10×7 card (so it folds to 5×7.  

    *sigh*

    Laugh or cry…..  I appreciate the fact that Cliff laughed.

    Dena, from Advancement, sweetly stopped by with a card and tactfully opened with, “I fear there’s been a misunderstanding….”  No, Dena. I just screwed that one up. lol

     

    I also had a very negative encounter with a VERY dark set of outside stairs on Tuesday evening. Not really on par with the Great Fall of Christmas 2009 in the Raleigh airport or the Nearly-Gangrened Knee in the Dominican Republic in 2008. But still painful. Limped around a lot today on my way to the 3rd floor, but I refuse to use the elevator. 

     

    But the real jewel of Tuesday was my realization at 8:30pm, after spending several hours working on the magazine that we’re trying so hard to get finished, which came after several hours of doing a photoshoot (for the above-mentioned scholarship thank-you cards) that I suddenly remembered that I was supposed to be at the GAMAC rehearsal at 7:45. Due West is 30min from Anderson, plus I hadn’t had supper yet…..so THAT was a wash.  

    Is it possible to write a sheepish email? I certainly tried. 

     

    Tomorrow is a new day, with no mistakes in it. (Yet.)  

    Let’s see if I make it to GAMAC at 7.  

     

    PS. Shout-out to the Anne of Green Gables series for being a lot better than a lot of people are willing to give credit for. I learned more about the home front during WW1 from that series than anything else I encountered in my teen reading years.  The characters are good, and Montgomery takes the stories well past Anne’s childhood into the lives of her children. It’s a neat example of regional fiction, though I’ve found a lof of kids today don’t have the patience for that series.

  • Movie Review: Killing Them Softly — Artsy but not Artful

    We turned our “evening-out” attention last night to the new Brad Pitt film Killing Them Softly, which is garnering great reviews from critics (according to Rotten Tomatoes’ aggregator). And as a bottom line, I have to say I was disappointed. 

    I like artistic films. Last weekend we saw Life of Pi, which was engaging and fascinating and beautifully filmed. Even though Pi was a long feature, I enjoyed it; and although I don’t know how I feel about the cloud of ambiguity + religious tones that serve to wrap up the experience, I’m really glad I saw it. 

    Killing Them Softly, however, always seemed to tip its hand that it was trying to be “artsy.”  The film uses a thin plot about a robbery in the seedy underworld of a Northeastern city (maybe Philly?) to stitch together several very impressive scenes. The acting is superb and nuanced. But the film is dull.

    I think Coart summed it up best when afterward he said, “I feel like that was a master’s thesis for acting technique.” You can stand back and be impressed by the excellent performances by all of the principal cast — Brad Pitt, James Gandolfini, and several others — but you don’t like any of those characters, and you aren’t really drawn into what they’re trying to do. 

    Even worse, the film offers a totally-not-veiled-at-all attempt at social commentary. The background audio track constantly streams news clips about the financial downturn of 2008, with the voice of Bush or McCain or Obama or some financial pundit serving in place of a soundtrack. The real BOOM moment of the film, thematically, happens in the very last line … and then you get the credits.  I guess the director wants me to feel like America is a business and even the mob is hurt by the downturn, even criminal “contractors” have to put up with the tyranny of the rich and the unfairness of the current system. 

    *yawn*

    Any movie that gets “preachy” loses its status as art, IMHO. And even a pretty film has to still succeed as a story piece. 

     

    Bottom line: Pass this one up in theaters. If you really appreciate outstanding acting technique, watch it on DVD/Netflix in a few months. 

  • Force the change you want to see in the world.

    I know that Ghandi (?) quote is “Be the change you want to see in the world.” But sometimes I think you need to force things to change.

    I ran across the following personal account on a blog today via someone’s repost of it on Facebook. You can find the original here (it’s the 3rd comment, not the actual post, though the blog post will help some of you understand the bigger context). 

    There are some segments of Christianity that have a horrible history of ignoring, covering up, and tolerating sexual abuse among ministers and clergy. My church background lies within one of those segments, the independent Fundamentalist movement, and my alma mater Bob Jones University has an army of closet skeletons it needs to address. 

    I’m posting this girl’s story here for these reasons:

    1. I want people I know to realize they already know folks who were sexually abused. And you will come into contact with someone who is in a dangerous situation right that moment, though you may have no idea.  Are you approachable? 
    2. I want people to realize that the only appropriate response to an allegation of abuse is calling the authorities.
    3. I want all of us to stop blaming victims for what happens to them. No child is responsible for being abused; no woman “provoked” her rapist. 
    4. I want churches and schools to put in place a written policy of how they will safeguard against abuse by staff members. 
    5. I want BJU’s administration to hear Kim’s story and correct the structural problems that allow a story like this to be something that doesn’t surprise me. :/
    6. I want the supporting churches and alumni of BJU to insist that the University repudiate the kind of “counseling” and student life policies reflected below. Change will come when the constituency demands it.

     

    Kim’s Story
    *Inserted hyperlinks are mine, for explanation to those outside the BJU/IFB community

    I was raised IFBmy family lived and breathed it. My mother graduated from Bob Jones University All of my aunts and uncles attended Bob Jones University. My grand-father is a well-known IFB pastor who is also a graduate of Bob Jones University. I was never given a choice. From elementary school, I KNEW I would attend BJU, or be literally kicked out of the family on my ear. My father was accused of sexually molesting little girls while in my grand-father’s church in Pennsylvania. We were packed up and moved in the middle of the night to Tennessee. My grand-father had made the connection to this other church. The pastor friend of my grand-father was another Bob Jones University ‘preacher-boy’ graduate. My grand-father didn’t believe my father was molesting the little girls. Unfortunately my father didn’t stop. My father molested me and my little sister too.

    The first time I tried to tell, my mother first began to sob. Then she called my grand-father. He told my mother not to go to the police, (because those evil police and social workers will come out and investigate our home), but to call our pastor in Tennessee. My grand-father told my mother our pastor “would handle it.” My mother did call the pastor. My mother took me over to the church to talk to the preacher.

    When I started to try to tell my pastor and his wife, that my father had been molesting me since I was 3 or 4, he STOPPED me! The pastor friend of my grand-father said, “Don’t tell me. I don’t want to hear it! If you tell me, then I am required to call the police and report this. You don’t want your daddy going to prison over a misunderstanding, do you?”

    I was 14. I loved my dad. I was confused. I told the pastor that I didn’t want my dad to go to jail, but I didn’t want him touching me anymore. The pastor friend of my grand-father then told both myself and my mother he had spoken with my grand-father. My grand-father was flying down. The two of them would speak with my dad. I was promised, “You need to trust us, God won’t let your daddy touch you again.”

    Grandpop did fly in, I was in the Christian School associated with the church. When my grandfather showed up, he took me out of school to go to lunch. He asked what my father had done. I told my grandfather. My grandfather told me that he thought I had misunderstood my dad’s “loving on his daughter” with “evil things.” Nevertheless, my grandfather promised to speak with my father along with my pastor.

    As you all probably know, it didn’t stop my father from sexually abusing me. A few months later, I tried to tell my mother once again. She called my grand-father. He got on the phone with me. My grand-father told me to stop spreading malicious lies because I didn’t like my father disciplining me. I tried to tell both my mother and my grand-father that it had nothing to do with discipline. They wouldn’t listen. That same night, my father came back into my room as usual.

    That night, I tried to run away. I took my parents van, along with my stained nightgown. I decided if I could get to Pennsylvania, I would be able to SHOW my grandfather the evidence, Then would he would have no other choice but to believe me. Then my grand-father would tell my mother to believe me too. (To this day, she always calls her father, asking advice for just about everything. She functions on the level of a junior high school student in this area, imo). I drove my parents van from Tennessee to Pennsylvania. I used money I had saved from babysitting our preachers kids for gas. I packed a small cooler with sandwiches and drinks like I had seen my mother do when we all made the drive to PA several times a year. I drove straight through to PA. To this day, I don’t know how I made it safely, since I wasn’t old enough to have a drivers license. I kept thinking my grand-father will help me once he see’s the evidence. He will!

    Once I (finally) drove into my grand-parents driveway in PA, I breathed a sigh of relief. My grand-parents came to their front door, but didn’t come out. I thought it was strange, but I was soooo very happy that I ran, hugged my grand-parents and told them I had evidence my dad was doing those things to me. My grand-father took me into the house. My grand-mother made me sit on the couch while they called my parents. To my horror, my grand-parents told my father that I said I had evidence. My grand-father said, “I’ll take care of it.” In my naivete I still thought he meant he would finally believe me. I thought I would be allowed to stay with my grandparents. I would be safe at last! They HAD to believe me, right?

    We didn’t discuss anything that night. My grand-mother kept babbling on about how hungry and tired I must be. My grand-father asked a few questions. He would then to into his home study to make a phone call and return. This went on for a few hours. My grand-mother made up the guest room for me. I slept very soundly because I knew my dad wasn’t coming in my room to molest me, while my grand-parents slept. I was safe. I remember praying. I remember thanking Jesus. Jesus had made sure that I arrived at my grandparents home safely, He had made sure to give me the idea to save the evidence to show my grandparents. Thank you, Jesus for saving my soul and for saving me from my dad.

    The next morning, my grand-parents said there was a counselor I needed to talk to. Rand Hummell was speaking at a church in the area. I was taken to talk to Rand Hummell. I told Rand Hummell about my father and the evidence I had. He completely ignored that. He told me that I had spent too much time on the internet. I had been exposed to these bad ideas on the internet. He talked about his book, “The Dark Side of the Internet.” I tried to explain that I hadn’t seen any of this on the internet. He focused on the fact that I had ran away from home. Many young girls do this because they are lured over the internet. I tried to tell him and my grand-parents I hadn’t been lured but that I had come to my grandparents house because I wanted my dad to stop hurting me. Rand Hummell told me that I needed to work on my attitude and let God work on my dad.

    I was told to repent for running away, and causing so much pain. I did apologize for running away.

    Unknown to me, my grand-father had not only been calling Rand Hummell. He had also made calls to another one of his pastor friends. This was Pastor Jason Casey Jason Casey is the Pastor and Director of Victorious Valley Baptist Church and Home for Girls in Sunset, SC. My grandparents asked me if i wanted to go somewhere that “would help me, and where I would be safe.”

    Of course!
    I still thought I was going to be staying with my grandparents.

    I was very wrong. That evening my parents flew in. My grandparents and my parents went out to dinner, where I now know they discussed how it was set up by my grand-father for me to go to Victorious Valley Home for Girls. I was sent back home to pack. Within a few days I found myself at Victorious Valley. I was made to confess that I had made up malicious lies, and repent for my causing “pain” to “many.”

    Before anyone judges me for doing so, I was forced. If I didn’t repent, I was punished. Put in solitary where I was forced to listen to the preacher on tape constantly. “Spanked,” and denied what they called “privileges,” such as showers, meals and bathroom privileges (other than when they decided I needed such things). I was a good girl, most of the girls there were good girls. It didn’t take long to break us.

    Once I “graduated” from Victorious Valley I went home for the summer. As expected,in my family I attended Bob Jones University. A few days before leaving for college, I noticed my father was entering my little sister’s room. I went to college, haunted, knowing my father was now hurting my little sister. I didn’t know what to do. I was a student at Bob Jones University in 2010. One of my roommates complained that my nightmares were keeping “the room awake.” She was the Hall Leader. I was called to my dorm supervisors office and explained that I had been having nightmares. Without asking any other questions, her comment to me was, “That is the price one pays for watching Horror movies.” Was sent to the dorm counselor, with orders to not wake my roommates any more!

    I finally told the dorm counselor that about my father. I told her that my little sister had told me that since I had left for college he was coming into her room. The dorm counselor gave me a copy of Dr. Jim Berg’s book, Changed Into His Image. She told me she would pass this along to the Dean of Women too. The next day, the dorm counselor called me to her room and asked why I had “lied” when she asked why I was having “bad dreams.” I didn’t know what to say. She didn’t ask, she TOLD me, “that was the price one pays for watching Horror movies.” She told me, that Dr. and Mrs. Berg were had counseled hundreds of students who were sexually abused, and I was to report to Dr. Berg in a few days. (Now remember, other than my grand-parents, my dorm counselor was the first person I had tried to tell the whole story to since I was 14,)

    When I went to see Dr. Berg he asked me a lot of questions. One thing he told me was that I was not to tell anyone I had attended Victorious Valley. He then went on and said he had spoken with his wife and she would be “happy to counsel” me for the rest of the semester. Dr. Berg was not suggesting I speak with his wife, he was not asking me to consider this, I WOULD speak with his wife. The next day, Mrs. Berg and I began meeting. One of her first things she told me was that if I had any pleasure from what happened between myself and my father, God required me to repent of those feelings. That I needed to give up “control,” and a lot of other things. I started crying as I told her I was worried about my little sister.

    The next morning, I went to class as usual. Upon returning I had a message to come to my dorm supervisors room. I did. She told me that Dr. Berg had called my father and told him of what I had been saying. My father denied this, of course. I was talked to by my dorm supervisor for awhile about how God expects us to tell the truth. Though tears, I told her I had told the truth. I was sent to the Dean of Women’s office and confronted again.

    Miss Baker called my mother. My mother has known for years about the abuse. My mother was crying and angry because she told me, “You are tearing our family apart.” I knew my mother had called my grand-father too. I’m sure he made calls to the University and told them all about the “little family liar.”

    The penalty for “lying” was 50 demerits. I was also put on spiritual probation. I accumulated a lot of demerits, for small things that added up. Right before Thanksgiving break, my hall-leader roommate turned me in for playing “un-checkable” music on my violin in my room. I was as they call it, “shipped” the next day. If Bob Jones, the Dean of Women, Dr. or Mrs Berg reported this to any law enforcement it is news to me. However, they did tell my mother, my hall-leader roommate.

    I will be getting in contact with G.R.A.C.E. It’s hard for me to have any hope after all these years that Christians will believe me, but I’m going to contact GRACE anyway. I pray Jesus to whom I prayed to as a 14 year-old girl will come through this time.

     

     

  • Movie Review: Life of Pi

    I’ve seen lots of cool movie trailers in my life, but the Life of Pi trailer that debuted over the summer arrested my attention like few others. A young man, a hungry tiger, an open boat, the vast lonely ocean — what was this?! 

    I’ll confess — I didn’t read the book. I know everybody’s talked about it for years now, and I wish I could say I keep up with all the best things to read. But life is busy and I mostly manage “reading snacks” from Flipboard and the occasional chapter out of a novel. So I can’t speak to how well this film reflects the novel.

    It’s a stunning film, one that held my attention for the entire time. The story focuses on Pi, whose real name got him mocked in school so he changed it to “Pi” in an attempt to escape the bullying. I’m sure there’s some symbolic significance, but I don’t have enough degrees in that field to say for sure. Anyway, combine a zoo with India with a shipping accident and you end up with an Indian kid adrift for almost a year, traveling by open boat from off the coast of the Philippines to Mexico. An incredible tale in its own right.  Go watch it.

    So it pains me to say that I don’t know how to handle the sudden turn toward story-ambiguity at the very end of the film.  I understand all the literary purposes of that device, and I grasp the ramifications. I guess it took what had been delightful and engaging and made it suddenly dark.  

    I don’t want to give anything away, and that limits my discussion here.  Let me just say that I scratch my head wondering if the author really means to imply that Faith is a matter of people choosing to believe the cooler story of a God Who Cares over the brutal reality of a cold impersonal world. Maybe I’m just not Hindu enough to “get it.” 

    Anyway, I definitely recommend the film, and hope you take time to see it. 

  • Go-Bama

    I’m really glad this political season is coming to a close. It’s been lame, to be honest. Nobody really discussed the “issues”; the best issue debate I saw was between Jon Stewart and Bill O’Reilly. (Highly recommended — they tangle about a number of policies that ought to be central to our discussions in America).

    If I had fiat power, I’d change a lot of things….. one of them would be to outlaw political advertising and instead require candidates to give lengthy policy speeches on national TV at various times throughout the election season. (Other countries do this.) I’d certainly force all political campaign contributions to be public, and diminish the “rights” of corporations to fund political candidates.  Money corrupts.  

    I’d also change the length of presidential terms to 6 years so the man can get some actual work done. Seems to me like presidents spend 6 months honeymooning, about a year and a half trying to work, and two years campaigning for re-election. What a waste.   I’d bump representatives’ terms up to 4 years, too. This 2 year thing is dumb.

    I think there should be a federal board of elections with broad enforcement power, like the Fed kinda, to oversee elections.  America needs to move toward internet options for voting and more early voting. Go read up on Estonia. They’ve got this down pat. Venezuela does too.

    And why don’t we vote on a Saturday, when most of us aren’t trying to work and stand in line to vote? I don’t know how hourly, minimum-wage workers can afford to lose so much time voting. Unless their company lets them vote on the clock (which I think all companies ought to do, if they can), voting becomes a costly burden. 

    It burns me that this whole election comes down to Ohio. bleh. Ohio. The electoral college system prevents voter fraud from mattering in most areas, because you’d have to wholesale defraud an entire state to get anywhere in throwing a presidential election….. but I hate that only Ohio seems to matter tonight. 

    All that said - 

    to all the people who have spent this entire campaign season spewing out the idea that America is going to hell in its proverbial basket, in the worst shape it’s ever been in, under the worst president in the universe, yadda yadda — please find a new trope to push.

    And study some history. Do you think the 1830s were a picnic? How about the 1880s? or 1950s?  I don’t ever want to go back to slavery, gold standard currency, race riots, segregation, violence against immigrants, gross abuse of workers by powerful companies, robber barons, corrupt political “machines” in big cities, or other gems of the past two centuries. 

    Whoever turns out on top tonight, the Gospel is big enough for the whole mess. “Trust not in princes.”  Indeed.  

    PS> If you hate government social programs, but aren’t involved yourself in actively making this world a better place (perhaps by sacrificing out of your own budget to feed hungry people, caring for the poor, building your community’s overall health, fostering a child, serving as a guardian ad litem, sorting food at a pantry, mentoring unwed mothers, or tutoring at-risk students at your local public school) — I suggest you get cracking tomorrow.  There’s a ton of work to be done, and the government wouldn’t be involved if Christians actually stepped in and loved the people in front of us in tangible, gracious ways. 

    /soapbox.

  • Your perfect fall pleasure: Spiced Caramel Apple Cake!

    This is a very easy and delicious way to enjoy apples!

    Spiced Caramel Apple Cake a la RameyLady

    Original Recipe is from CHOW via Punchfork
    If you follow the original, this cake is entirely dairy-free.
    I’m going to tweak it here according to what I’m doing….mostly using dairy and spices:

    INGREDIENT LIST AT BOTTOM

    Preheat oven to 375.
    Butter a 8×8 or 9×9 pan really well. I use a 9×9 Pampered Chef stoneware pan and I’ve never had trouble getting this cake out of the pan. If you’re using glass or metal, butter that sucker up.

    Slice down 1-2 apples. You need about 32 good slices, about 1/4 inch thick. 
    Sprinkle with some lemon juice if you don’t want them to turn brown.

    Dig out some chopped nuts
    if that’s your thing.  You’ll need them later.

    Make the cake batter — I use my KitchenAid stand mixer
    :
    Cream together….
    1/2 cup softened butter (1 stick) or beat the tar out of a cold stick;
    1 cup brown sugar.

    Mix in
    2 eggs, one at a time
    1 tsp vanilla

    Sift together in a separate bowl
    1 and 1/2 cups flour
    1 tsp baking powder
    1 Tbs cinnamon
    1 tsp cloves
    1 tsp nutmeg
    shot of ground ginger if you want
    1 tsp salt

    Stir in and alternate:
    the dry mixture
    1/4 cup milk

    Make the caramel in a heavy-bottomed pan on the stovetop:
    Melt 1 stick of butter over medium heat.
    Stir in 2/3 cup of brown sugar, stirring until it doesn’t feel really grainy and it’s combined (I’ve noticed this is a very buttery caramel, so if you have a tiny later of butter on top, you didn’t mess up)
    Once that’s combined, add 1/2 tsp vanilla plus a dash of any apple-happy spice you like — I use cinnamon, cloves, nutmeg & roasted ginger.
    Stir until smooth.

    Pour the caramel into the bottom of your buttered pan.
     
    Arrange the apples in a layer on top of the caramel.
    If you like nuts, sprinkle them on top right now.

    Smooth the prepared batter carefully onto the apple layer — I drop by big spoonfulls and then use an offset spatula to smooth it out like cake icing.

    Bake 40-45 min or until toothpick in center comes out clean.

    Cool about 5 min, then invert onto a platter to serve (it’s great warm or cold).  Ice cream is a natural partner.

    I recommend pulling this from the pan pretty quickly, though I’m about to take this cake in the stoneware to a friend’s house an hour away, so I’ll post an update if that works out ok.  It’d be messy to transport it already out of the pan, so we’re gonna just hope.

    FULL INGREDIENTS

    For the Caramel & top:
    2-3 apples, sliced 1/4 thick and sprinkled with lemon juice (optional)
    1 cup chopped nuts, optional
    1 stick butter (1/2 cup)
    2/3 cup packed brown sugar
    1/2 tsp vanilla
    1 tsp apple pie spice or assorted apple-y spices

    For the cake:
    1/2 cup butter (1 stick) — very soft or very beaten
    1 cup packed brown sugar
    2 eggs
    1 tsp vanilla
    1 1/2 cup flour
    1 tsp baking powder
    1 tsp salt
    1 Tbs apple pie spice or combo of cinnamon, cloves, nutmeg, etc)
    1/4 cup milk

  • What’s the point of a non-relational teacher?

    [By the way, this post has absolutely nothing to do with Erskine.... the thought comes because of a discussion I read on Facebook.]

    I’m getting to where it’s nearly impossible for me to envision teaching without seeing it as relational

    I was reading a discussion about college faculty and their communication methods with students. Of course, people vary in the way they prefer to engage others, and the faculty/student relationship adds another wrinkle to that question.  Most teachers today ban Facebook requests from students, limit their availability via text or cell phone, and prefer to shepherd student interactions into clearly-defined spaces like office hours.

    It bothers me that many college faculty are even less approachable than, say, a public high school teacher.  You’d think that adult students would have even more of a “right” to expect that a professor would be personally engaged, but it seems that our modern academies do not think so.  Some of them, at least. 

    I realize that time is a limited and valuable resource, one that many education professionals must guard jealously to avoid overload. Oh believe me, I remember.  For the first time in 10 years I’m not heading home every night to another 2 or 3 hours of work.  So I totally get why teachers want to guard their time from intrusion by the rug-rats they’re teaching during the day. And yes, “rug-rat” can refer to college freshmen. lol 

    Teaching is a highly social activity, one that drains you of  your ability to give attention to other human beings. My desire to know other people and engage them hit a low point during the school years and bobbed back up over the summer when suddenly I had the emotional energy again to build relationships.

    (By the way, I understand that enforcing office hours and communication channels do function as a fence that allows people to get work done when they don’t want to be disturbed. But do you really need a fence around EVERY other hour of your life?)

    But I ramble.

    My point is this:
    If you don’t see teaching as a relational activity, then why are you in it?

    If teaching (college or high school or whatever) is mere information-transfer, then you have no business demanding that other human beings reorganize their schedules to put themselves in the same geographical location as you. A web site, textbook, or online course should replace you.

    Even if we acknowledge that much teaching involves the transfer of skills, and mentoring students into certain ways of doing — say, to play the violin or make a flambe or fix the fuel injectors or argue a case before a judge — I still question whether any teacher has the right to treat teaching like an object which can be dropped at will (especially at 5pm) and picked up again with any given student, on cue, as if the factory bell had rung to call everyone to the assembly line.

    Very little good can happen to a human being outside of a relationship.

    Andy Jones, who is on staff at the Chalmers Center for Economic Development at Covenant College (a non-profit dedicated to equipping churches to help the poor without hurting the poor in the process) spoke in chapel here at Erskine on Tuesday.  One line from his sermon stood out to me:

    “When humans flourish, it is because of positive relationships.”

    He said this while explaining that poverty is not an issue of monetary disadvantage; poverty (as described by the poor themselves) is a state of being an outcast, living outside the boundaries of normal human society. To fix poverty, you have to repair the relationships (to God, society, family, and one’s self).

    Professors and teachers must recognize that their value to their students lies NOT in their vast knowledge which they share in lecture form. 

    It is not even in their ability to mentor a student from apprentice to mastery of a skill.

    The power of an educator lies solely in his/her ability to develop meaningful relationships with students, relationships that lead to students flourishing as human beings because of the investment of the teacher on a personal, meaningful level.

    And that, my friends, will not be a work limited to 8am-5pm.  You can shut your door to Facebook friend requests, text messages, cell phone exchanges, and even human contact outside of office hours and classroom time … but I question your value to the educational profession.  Yes, very learned people can add knowledge to a subject discipline…. but Kingdom work takes place in hearts more than in journal articles. 

  • Food App: Punchfork

    Follow My Recipes on Punchfork

    Cool site for finding great recipes — you can even search based on what’s actually in the fridge — and keeping track of dishes you wanna try. 
    Join in  
  • Why I can’t buy into Ayn Rand (Part III)

    Well, if I still have any friends left after reading the past two posts here are a few concluding thoughts. 

    I just can’t hack any more Ayn Rand worship among conservatives (whether libertarian or Republican). Maybe it’s the RNC convention zoo [can't hack that either] that’s put this on my mind.  But this is the bottom line for me: 
    *****
    Ayn Rand’s theology of individualism means that unsuccessful people (read: those who are not productive or wealthy) are unsuccessful because they personally are failures.  
    If capitalism pushes good businessmen to the top of the heap (a questionable assumption, IMHO, but it seems to be a cornerstone of this theory), then people who fail economically suffer from a failure of character.
    I think that’s my problem with the whole election theme that the Republicans are driving home this year:  poverty has become a moral failure.  To be poor on an economic scale is to prove that you are poor in character, in this conservative paradigm.  For this reason, programs that offer public assistance to the poor (food stamps, housing assistance, Pell Grants for students from lower socio-economic statuses) suffer constant cuts because the people who receive them are considered morally inferior. Consider the way we often treat the poor when they need help. 
    I’ll list a few examples:
    • People who cannot afford food for their families to eat must spend hours every day for several days trying to get through the SC hotline to apply for food stamps.  Those food stamps may be delayed for weeks at a time for no explained reason. 
    • No minimum-wage job pays enough to support a single person living on their own, much less a mom with kids. Coart went into the Dunkin Donuts down the street from us one afternoon to find an apologetic DD manager on the phone (on hold) with one of the state social services offices, trying to renew her food stamps. She offered by way of explanation, “I’m really sorry …. I’m working three jobs and we just can’t make it.”
    • When poor kids need monetary assistance to get into a private school (and I’ve been around a lot of different schools and personnel, so this isn’t directed at any particular school), they may be asked to write letters to the board or to potential donors to justify their enrollment at the school, and they usually have to write quarterly updates to prove to their benefactors that the money is a good investment.  The school isn’t going to live or die based on those few thousand dollars, and no other students have to justify their presence there. Yet students who are already burdened by the disadvantages of poverty (which tends to result in a poorer education anyway) must prove they are somehow worthy of help. 
    • Churches tend to fence their mercy ministry funds with many extra requirements. That could be great, if those requirements are truly helpful — like free budget counseling, assistance for a mom to go back to school and get a degree, or help with transportation to/from school or work. But often the requirements are merely fences to prevent the money from being “abused.”  (I don’t see Jesus hanging back and sorting out the poor and sick before healing them, to make sure He only healed the ones who were good enough or thankful enough or least likely to go off and get drunk in a couple weeks.) 
    • Jon Stewart made this sizzling point a few months ago: politicians (who are paid entirely by tax dollars) waste plenty of taxpayer money with impunity. But Florida requires a drug test to anyone who wants to apply for welfare. Hey, that’s great…. as long as you make all the politicians and state employees pee into cups once a month as well. Fair is fair.   
    “If you work hard enough, it will come.”  Unless it doesn’t…. because you come from a poor family and don’t have the same economic opportunities or even know how to take advantage of them, or because you were caught with an ounce of weed and now have a federal conviction on your record (book to read: The New Jim Crow, or because you dropped out of your failing, high-stakes-testing-driven school at age 16 to try to get a job. 
    *****
    Right now, it’s cool to demand all kinds of conditions of people who are unemployed or struggling to make ends meet, because the poor have very little political clout.    Just because Jesus said, “The poor you will always have with you” doesn’t mean God’s people get to sit back and refuse to help them.  
    It’s not what you “deserve”; it’s Who you serve
    I used to read the Psalms to my homeroom kids every morning and there are many verses about how a “righteous king” should treat the poor, the oppressed, the “stranger” (we would say “immigrant” …. hmmmmmm)  and the widows & fatherless. It’s clear throughout the Old Testament: good kings (read: governing authorities) take care of people who cannot take care of themselves. To do otherwise is to break away from the character of the God in whose image you hold authority.
    If you name Christ’s Name, then you are part of the support network that should actively seek out and help those who need, regardless of whether you think they “deserve” your help or not.  
    “Deserve” is an ugly word.  You & I don’t “deserve” anything except destruction, yet God lavishes upon most of us Americans a house, money to buy (nutritious) food, a car that runs, an education, friends, a country that’s safe, clothes to wear, books to read, and innumerable constant blessings. 
    God gives us blessings because we need, not because we deserve.  You didn’t build THAT. 
    I think it’s time to call the Republican party away from a godless and selfish love of individualism and greed toward compassion for those who are in need.   If I have food and my neighbor does not, will God be impressed because I earned my food through a paycheck and my neighbor got his hunger via unemployment, poverty, or neglect?  No.  But I am told that a cup of cold water will not be overlooked when God accounts for Kingdom service.  Time to step up.